Ghiyasuddin Tughlaq threw a fit. He had
just established the Tughlaq dynasty of Delhi Sultanate. To fulfill his mentor
Alauddin Khilji’s instructions and to repel the frequently invading
Mongols he was raising the walls of Delhi’s Fourth City and its fort. Deadlines
were tight. The generals in charge of building the different sections of the
walls reported labour shortages. Soon he found out that the labour was being
diverted to an ongoing baoli excavation in the Ghiaspur village. The baoli was
being built by a Sufi Saint. Tughlaq was livid and prohibited the workers from
working at the baoli. Nizamuddin Auliya, the sufi dervish cursed the new city -
Ya Rahey Usar, Ya Basey Gujjar - either it remains barren or be inhabited by
cattle herders and nomads!
Delhi cities have interesting stories and
lives - some have totally disappeared like Kilokari and some had life snuffed
out of them like Lal Kot and Qila Rai Pithora. Some cities were dismantled to
raise new cities - Siri went into Shergarh and Feroz Shah Kotla helped build
Shahjahanabad. Some were plundered but survived like Mehrauli. Tughlaqabad, the
most colossal and towering of all was simply felled by the curse of a
saint.
The spat between the Sufi saint and the Sultan did not end here.
The devoted workers returned to work at the baoli at night. Tughlaq thundered
that he will raze Nizamuddin’s chilla to the ground. Nizamuddin Auliya was
informed of the Sultan’s wrath. The mystic had seen a procession of Sultans
come and go - seven and counting. He replied nonchalantly - Hunooz Dilli Door
Ast - Delhi is far away!
The Sultan was returning from a successful conquest of Bengal. On
his way to Delhi, at a reception hosted by his son Muhammad bin Tughlaq, the
wooden platform with canopy collapsed killing the Sultan and his favourite son.
The eldest son Muhammad bin Tughlaq succeeded and ruled from the new city for
some years. The irony and the curse kicks in: Nizamuddin Auliya was building a
baoli that is perenially filled and here in Tughlaqabad, Yamuna shifted away
and wells dried up.
Muhammad bin Tughlaq harangued by the revolts and general civil unrest decided to move the capital from Delhi to Daulatabad. Tughlaqabad was abandoned and slowly the city fell into ruins only to be taken over by jackals and cattle herders. Today, when Nizamuddin village thrives and the dargah receives thousands of visitors every day, Tughlaqabad fortress lies forlorn - a mere shadow of its glorious past. Only the Sultan’s Tomb across the road remains intact. In Khushwant Singh’s words, it seems as if God wants the Sultan to see his dreams of glory crumble!
Muhammad bin Tughlaq harangued by the revolts and general civil unrest decided to move the capital from Delhi to Daulatabad. Tughlaqabad was abandoned and slowly the city fell into ruins only to be taken over by jackals and cattle herders. Today, when Nizamuddin village thrives and the dargah receives thousands of visitors every day, Tughlaqabad fortress lies forlorn - a mere shadow of its glorious past. Only the Sultan’s Tomb across the road remains intact. In Khushwant Singh’s words, it seems as if God wants the Sultan to see his dreams of glory crumble!
You wait for an opportune moment after the rains to to see the
saint’s curse. The entry into Tughlaqabad Fort is through a gate that was
probably Tughlaq’s private gate. Entering the fort you see rings of bastions on
either side. The bastions seem to be double storied with walkways at both
levels. Stretched in the north are the city ruins along with palace remains
where Tughlaq met the public. Bountiful monsoons have turned the fort green and
the first sight is the grazing cattle amid the ruins of the palace and the
city. Yes, Hazrat Nizamuddin Auliya’s curse is still working. Cows munch on the
green bonanza. A cattle herder walks among the bushes. He along with his cows
seem to have moved into the premises as soon as Nizamuddin Auliya uttered the
curse.
Nothing much of the
palace or the city survives except a few gateways, signs of roads and the
foundation of houses. The city beyond has been swallowed by the vegetation and
encroachment. Closer to the outer wall is a baoli that has been excavated and
restored by ASI. It is reported to have yielded red sandstone slabs with Arabic
inscriptions.
You begin to make your way towards the citadel. Inside the outer
walls, the citadel is the most prominent feature of the fort and it is further
protected by bastions and a ring of wall. On the right there is a structure
that looks like storerooms or stables built during Mughal times. On the other
side is a gaping hole which might have provided the stone for building and then
served as a reservoir later. A few bastions are in a good shape where some
people have climbed to the top enjoying the monsoon breeze. There are not many
discernible structures except for few arched gateways. Apart from the mughal
houses, the only structure with a roof is the citadel mosque. The three arched
mosque has an unusual roof along with a small courtyard. It is possible that
the mosque structure was built during Tughlaq times and the roof was installed
later during Mughal times.
The highest point in the citadel is called
Burj Mandal. The top provides a view of the fort in every direction. There is
no discernible structure here but the builders might have planned to build a
pavilion here similar to the one at Bijay Mandal in Begumpur village which we
will visit later. To the south you can see some surviving foundations of
Tughlaq’s personal living quarters. Some walls have arched niches.
Getting off the burj
you see the mysterious underground passage. The roof has caved in at some
points revealing cells on either side of the passage. This structure has
been variously identified as a dungeon for prisoners, women’s Meena Bazaar and
storerooms. Such features help spin yarn of folklore around a place - and we
all love to imagine things that might have never existed.
Just beyond, next to the outer wall is a huge tank. Except one
side, the stones lining the walls have collapsed. Ibn Battuta wrote that the
tank was filled with molten gold. Such stories of riches would later bring
Taimur to India who would effectively put the Tughlaq dynasty to an end. The
stories of gold filled tanks and gilded bricks was perhaps plain exaggeration
on part of Ibn Battuta to impress his Sultan, Muhammad bin Tughlaq,
Ghiyasuddin’s son. Muhammad bin Tughlaq’s government had later gone bankrupt
due to several factors like prolonged drought, counterfeit coins, revolts in
the army and the ill-conceived move to Daulatabad. He did not have enough money
to build a wall to connect Jahanpanah to Tughlaqabad. Possibility of gold
filled tanks is just an author’s embellishment. The only plausible reason could
be that with the sun shining, the Delhi quartzite stone on the walls of fort gleamed like
gold giving the impression that the fort had gold bricks and tanks full of
gold. When Tughlaqabad was abandoned, the tanks did not even have water.
The greenery has brought life to the fort.
Along with the cattle, monkeys are having a good time. Butterflies flit around
the flowers. A sizeable crowd has assembled today. You are not sure if the fort
sees visitors on a regular basis or is it just a lovely monsoon Sunday.
Nevertheless, it brings a fleeting smile to Ghiyasuddin’s face.
Ghazi Malik was a general during Alauddin
Khilji’s reign. Ghazi Malik is believed to have a Jat mother. You are kind of
amused by this little trivia. He reserved special treatment for the invading
Mongols and was involved in several duels with them. In Ibn Battuta’s
words, once while passing through the hilly area in the southern part of Delhi
with Khilji, Ghazi Malik said to his Sultan: ‘O master of the world, it were
fitting that a city should be built here.’ The Sultan replied to him in jest,
‘When you are Sultan, build it.’
Alauddin Khilji was killed by another of his generals and was succeeded by couple of incompetent successors. The nobles invited Ghazi Malik to take over. Ghazi Malik duly obliged. He beheaded the seemingly unpopular Hindu convert Khusro Khan. He then looked for any natural heir to Alauddin and only after finding that none has survived he became the Sultan and assumed the title of Ghiyasuddin Tughlaq (1320 - 1325). Disregarding Khilji’s humour, Tughlaq set out to build his fort and capital at Tughlaqabad. The fort was surprisingly built in a short period of just two years. It is believed that different army commanders were given the responsibility of raising the different sections of the walls between the gates thus reducing the construction time.
Alauddin Khilji was killed by another of his generals and was succeeded by couple of incompetent successors. The nobles invited Ghazi Malik to take over. Ghazi Malik duly obliged. He beheaded the seemingly unpopular Hindu convert Khusro Khan. He then looked for any natural heir to Alauddin and only after finding that none has survived he became the Sultan and assumed the title of Ghiyasuddin Tughlaq (1320 - 1325). Disregarding Khilji’s humour, Tughlaq set out to build his fort and capital at Tughlaqabad. The fort was surprisingly built in a short period of just two years. It is believed that different army commanders were given the responsibility of raising the different sections of the walls between the gates thus reducing the construction time.
Tughlaqabad Fort truly looks intimidating and is the only real
fort of Delhi. In comparison Red Fort walls look puny. Everything about the
fort is military and defensive - its look and sense of purpose, the hill
outcrop where it is built, the massive gates and lack of any ornamentation. As
you drive from Saket on Mehrauli Badarpur Road, the walls appear at the bend of
the road past Batra Hospital. These are the formidable walls you used to see
when you lived in the neighbourhood in your college days. The desolation
and the monkeys that populate the area kept you away. Monkeys still hang from
the tree branches. The walls appear to rise higher at every bastion. The
battered rubble walls faced with dressed quartzite are 15m high and protected
with gates and bastions. There were 52 gates but only 13 survive now. The walls
are topped with parapets that are armed with loopholes or arrowslits. The
walls extend around this irregular fort plan for about 6.5 kms. A walkway runs
besides the battlements. In addition to a moat that ran around the fort, there
was an artificial lake with dams to regulate the flow of water.
Walking around the battlements at the top and looking down at the Mehrauli Badarpur road gives a feeling of invincibility. The Mongols down there at the edge of the deep lake would have felt quite vulnerable evading the arrows shot from the loopholes and merlons and probably then and there decided to stop their excursions into India. Inside the fort there are additional two encirclements housing the palace and the citadel. The citadel is protected by three gates. The Commonwealth Games of 2010 besides creating its new set of scams at least helped clean up the monuments in Delhi. Like elsewhere, here too ASI has installed some nifty looking signage.
Walking around the battlements at the top and looking down at the Mehrauli Badarpur road gives a feeling of invincibility. The Mongols down there at the edge of the deep lake would have felt quite vulnerable evading the arrows shot from the loopholes and merlons and probably then and there decided to stop their excursions into India. Inside the fort there are additional two encirclements housing the palace and the citadel. The citadel is protected by three gates. The Commonwealth Games of 2010 besides creating its new set of scams at least helped clean up the monuments in Delhi. Like elsewhere, here too ASI has installed some nifty looking signage.
Ghiyas -ud din Tughlaq Tomb - View from Tughlaqabad Fort with ruins of citadel private quarters in the foreground |
Tughlaq also built his tomb across the
fort. The concourse from the palace gate leads to the tomb. You have the seen
the distinct bastioned tomb from the top of the fort. Today, the MB Road cuts
through the concourse. In the past this area around the tomb had a lake fed
possibly by Hauz Shamsi and this elevated concourse led to the tomb. The tomb
just like the fort is uncharacteristically military looking and protected by
high walls and bastions. Entering the mighty gate, within a narrow pentagonal
area rises the tomb. For the first time you see some colour. The walls are
dressed with finely cut red sandstone and the dome is covered with white
marble. The common trait shared with the fort are the battered walls crowned
with merlons. The area inside is immaculately maintained with the green grass
in lovely contrast to the red and white tomb. Inside, the Sultan rests along
with his son Muhammad bin Tughlaq and his wife. In the north there is
another white domed tomb said to belong to Zafar Khan, Tughlaq’s general.
After burying his father in the tomb,
Muhammad bin Tughlaq, kind and cruel, brilliant and eccentric, took over.
Battuta described him as free in shedding blood. He ruled from Tughlaqabad, but
lived in his new city called Jahanpanah built between 1326 and 1327. Jahanpanah
initially was envisioned to encompass the Old City (Mehrauli and Qila Rai
Pithora), Siri - Abode of the Caliphate & the military garrison and
Tughlaqabad. He lived in the Hazar Sutan Palace in Jahanpanah but Tughlaqabad
remained the seat of his government. Jahanpanah city walls ran for 40 kms. It
is believed about half a million people resided in the city. Battuta described
Jahanpanah as the most beautiful and mightiest city he had ever seen. He liked
the city so much that he stayed back for eight years (1333-1341). Plans to
connect Jahanpanah with Tughlaqabad failed due to high cost of construction.
Very little of these walls survive today.
Few stretches of the once mighty
Jahanpanah walls can be seen on Press Enclave Road and at Satpul, east of
Khirki village.
But Jahanpanah has left us with a number
of structures spread across residential colonies of South Delhi. Of course, we
have read in our school history books that Muhammad bin Tughlaq for some reason
shifted his capital from Delhi to Daulatabad in 1327 but returned in 1335. Even
during this relocation Delhi continued to play a big role in the Sultanate and
Tughlaq continued to stay in Jahanpanah when he met Ibn Battuta who arrived in
Delhi in 1333.
The Hazar Sutan - A Thousand Pillars, in
words of Ibn Battuta was a huge audience hall made of wooden roof and pillars.
Scores of elephants and horses could stand inside to welcome the Sultan. Ibn
Battuta passed through a series of gates and courtyards. It was in the second
courtyard where the daily executions took place. Tiptoeing around the torso of
a recently executed person, he finally crossed into the third courtyard to
reach the palace where the Sultan sat cross-legged on the throne. The palace is
lost but what remains in Jahanpanah are the interesting Bijay Mandal and
Begumpur Mosque.
Coming from
Asiad Village, make a right on intersection on Outer Ring Road. Few yards away
turn left into Sarvapriya Enclave. Park your car near the club and climb a few
steps into the Bijay Mandal grounds. The grounds look fresh compared to the
burnt grass you saw last when you came in the winters. You walk past a pavilion
and grave of Sheikh Hasan Tahir who lived in Bijay Mandal during the Lodhi era.
Emerging out of the tall grass you see the outline of Bijay Mandal and the
curious looking dome besides it. The unusual looking dome has massive walls
about twelve feet thick. Both the pavilion and dome are believed to be built
later during Lodhi dynasty.
Bijay Mandal
rises next to the dome. Bijay Mandal is a complicated building and a layman
like you got flummoxed just looking at it. The distinguishing feature of the
structure is the octagonal pavilion on the top with typical Tughlaq feature of
sloping walls. The entire structure including the dome, the walls and the hall
is massive. Typical to Tughlaq era, there is total absence of any
ornamentation. The pavilion can be reached through incredibly narrow winding
stairs. The entire complex probably went through several stages of construction
and expansion. The construction started during Alauddin Khilji’s time and
continued up to the Lodhis. The pavilion at the top is believed to be of the
earlier part of the palace and was built by Muhammad bin Tughlaq.
Looking at
the various architectural features, it is quite possible that Bijay Mandal was
a part of the magnificent Hazar Sutan palace - the palace with wood pillars and
roof. The palace is gone leaving behind the mighty Bijay Mandal with its
penthouse pavilion and broken halls. The first level has collapsed in some
places and you have to watch your steps. From the top you can see series of
domes beyond the intervening high roofs of Begumpur houses just a little
distance south of Bijay Mandal. The second marvel of Jahanpanah waits for you.
On the way down, do not miss the treasure pit where Tughlaq kept the royal
treasure. Now it is filled with garbage and the place reeks. People come here
to drink and toss the bottles around. You gingerly pick your way into the
innards of Begumpur village.
Seeing a huge
structure in a congested Delhi urban village is a complete surprise. But then
everything about Begumpur Mosque is a surprise. Begampur Mosque is truly
majestic and probably the biggest mosque outside Shahjahanabad. Everything
about it is huge - the sprawling courtyard, huge pishtaq and ivan on the
western side, mammoth gateways on other three sides. The prayer hall is
again impressive with pillars running across the entire length. The north-west
side has collapsed. Colonnaded pavilions runs across the perimeter of the mosque.
The south side has a narrow staircase - the stairwell is even narrower than at
Bijay Mandal. Muhammad bin Tughlaq’s images do indicate he was thin but was
everyone thin during those times? How could he have climbed such stairs
especially with a turban and a sword hanging from the waist? Tughlaq really cut
corners when it came to stairs - or maybe it was a ploy to keep everyone thin
among his family and nobles.
On the roof
you walk among the egg shaped domes. Over the top of the prayer hall you can
see the Bijay Mandal in the north. The proximity of the two structures and similarity
of design cues lead us to believe that Begumpur Mosque was built by
Muhammad bin Tughlaq. Gateways, arcades and domes on top all combine to provide
one of the most pleasing panoramic views in whole of Delhi.
Muhammad bin
Tughlaq in addition to getting hit by revolts and being made fun of by his
people also got hit by a drawn out drought. Luckily he inherited his father’s
irrigation department who had built the lake around Tughlaqabad along with the
dams. On one of the Yamuna tributaries in Jahanpanah, Tughlaq built an
impressive dam. Satpul can be seen on Press Enclave Road, beyond Khirki village
on the left as you drive from Saket Malls towards BRT corridor. Muhammad
Tughlaq has a way of impressing you - whether it is Daulatabad, Adilabad, or
the Begumpur Masjid. After the Athpul in Lodhi Gardens and the Barapul next to
Nizamuddin station you were expecting something innocuous here too. But Satpul
is a huge towering dam with all the paraphernalia like several levels of gates,
walkways and slits for lowering sluice gates to regulate flow of water.
The stream
flowed below the walls which doubled up as the walls of Jahanpanah. The
tributary has since moved to the east and turned into a nallah just like
Yamuna. The dam is named after its seven arches and is protected with bastions
at both ends. Bastions have octagonal rooms with plasterwork seen for the first
time in your travels to Tughlaq monuments. You are again suitably impressed
with Tughlaq.
Every Sultan
needs his own private jet, err, private fort. So Muhammad bin Tughlaq after
abandoning Tughlaqabad constructed Adilabad just across the MB Road. Today you
see a sprawling open space between beyond Ghiyasuddin Tughlaq Tomb where number
of cricket matches are played and people take driving lessons. Just beyond
rises the Adilabad Fort that is a replica of Tughlaqabad Fort. ASI has
constructed a neat ramp which you climb to enter the east facing gate of
Adilabad. Looking back you can see the vista before you with the Ghiyasuddin
Tomb on the left and the Tughlaqabad Fort looking fearsome under monsoon clouds
on the right. Inside Adilabad Fort it is apparent that restoration has been
done, reportedly carried out under the supervision of your favourite ASI
person, Mr KK Muhammad. You can still see workers trying to repair the outer
batter of inner walls.
In the
distance you can some surviving merlons of the ruined outer walls. Adilabad too
has high walls just like Tughlaqabad with double storeyed cells running
along the walls. Inside a sign indicates a palace but nothing built-up is seen.
The grounds are landscaped with good signage. Adilabad is connected to
Tughlaqabad through a causeway or a dam some of whose remains can be seen. It
is not exactly known why Tughlaq built it since he is believed to have lived in
Jahanpanah and Tughlaqabad Fort served as the Sultanate seat. It probably was
more of an ego trip - Alauddin Khilji and his father had built forts so he
should too!
Lal Gumbad - Tomb supposed to be built by Mohd bin Tughlaq for
himself but Kabiruddin Auyila is interred here
|
As years rolled by with the familiar regularity of heads rolling in the second courtyard of Hazar Sutan palace, Tughlaq suddenly became aware of his mortality and decided to build a tomb for himself. The tomb called Lal Gumbad lies in Malviya Nagar, a little distance from Bijay Mandal. The design of Lal Gumbad is similar to Ghiyasuddin’s tomb in Tughlaqabad - sloping walls covered with dressed red sandtone. The conical dome flaunted a golden filial but was stolen by thieves after fixing iron rings on the western wall. Another tomb lies next to it. A number of graves and wall mosques fill up the grounds. Delhi has its revenge: Muhammad bin Tughlaq in his death was forced to relocate - no not to Daulatabad but back to Tughlaqabad in his father’s tomb! And his slot in Lal Gumbad by taken by Kabiruddin Auliya - a dervish! Life kept playing ironies with the father and son duo - a dervish cursed his father’s capital and now a dervish usurped Muhammad bin Tughlaq’s tomb!
So while Ghiyasuddin turns in his grave
looking at the desolate ruins of Tughlaqabad that feeds cattle, he cringes when
he sees his son lying next to him. He can’t believe the son who probably
killed him has been interred next to him. To further rub salt into his wounds,
the son abandoned his beloved gilded fort. Everyone from the dervish to the
Mongols is laughing at him. And so one of the most exciting and eventful
chapters in Delhi’s medieval history comes to an end when even Delhi lost its
position as the power centre of the country. But, O Sultan Ghiyasuddin do not
despair, such stories will repeat in Delhi’s long history of cities.